Black idealism

Authors

DOI:

https://doi.org/10.33064/37aeuph9149

Keywords:

Myth, Paradise Lost, Idealism, Thinking, Philosophy

Abstract

Throughout history, myth has broadly come to signify the false and the absurd. Needless to say, this shift did not happen overnight, nor was it exactly a peaceful process. Myth provided answers to unasked questions; tragedy leaves open, laid bare, the enigmas for which there is no solution. What progress lies in this shift? Myth answers without asking; tragedy inquires without answering: what might philosophy contribute in this harsh scenario? Myth is not, strictly speaking, a language, but a way of articulating a language that has already been given. The idea of a divine origin, of a supernatural gift, of a primal language, has been discarded. Myth is what is being discussed here

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References

Cassirer, E. (1972). Filosofía de las formas simbólicas, II. México: FCE.

Vernant, J-P. (1982). Mito y sociedad en la Grecia Antigua. Madrid: Siglo XXI.

Published

2026-06-09

How to Cite

Espinosa Proa, S. (2026). Black idealism. Euphyía, 20(37a), 179–196. https://doi.org/10.33064/37aeuph9149